Tuesday, April 6, 2010
Reality TV: Guilty Pleasure!
Wednesday, March 24, 2010
Sound and Fury
Wednesday, March 3, 2010
No blog this week
Tuesday, February 23, 2010
ONDAY, FEBRUARY 22, 2010
Alexander Graham Bell: American Hero or Deaf Boogie Man?
Most of us know who Alexander Graham Bell as an incredible inventor but for Deaf people Bell is often seen as the Boogie man lurking in the corner desperately trying to destroy their lives. Read on.
Deaf Protestors at Alexander Graham Bell Convention
Friday July 27, 2007Today (July 27) a small group of deaf protestors showed up at the site where the Alexander Graham Bell Association for the Deaf and Hard of Hearing was holding its 2007 Summer Conference (July 27-28). Some of the protestors were confronted by hotel management staff, resulting in unpleasant moments. Protestors attempted to distribute flyers and engage convention attendees.The protestors at the AG Bell conference are deaf people who have been hurt by the impact of oralism, or being denied sign language, on their lives. Some have been hurt academically. Others have been hurt socially. All are concerned with what they see as the growing popularity of baby sign language for hearing babies, while more deaf babies are being implanted and not exposed to sign language.
Deaf people are discussing the irony of encouraging hearing infants and toddlers to use sign language, while encouraging deaf babies through the auditory verbal method, to only use speech and sound. This irony was first exposed through Amy Cohen Effron's vlog, "The Greatest Irony," (Available with voice interpretation) and illustrated by a cartoon by deaf cartoonist Maureen Klusza.
The more things change, the more they stay the same. Today's parents of implanted deaf babies are making choices. Some are choosing to raise their children totally orally, without sign language. Others are choosing to raise their children with both sign language and spoken communication.
It should not be a choice, say the protestors. Sign language is the deaf child's natural language. In at least one foreign country, sign language exposure for deaf babies is mandatory. The thinking goes, even if you can hear sound, you are still missing something. You are still deaf even with an implant or a hearing aid. You are especially deaf when the implant or hearing aid is not being used.
For many deaf people, particularly those who had grown up orally, sign language has been the key to several things: a social life. a better education. personal happiness. a sense of belonging.
Once again, the deaf community is divided over an issue. Some, filled with pain and anger over their life experiences, support the protest. Others, also with pain and anger, may agree with what the protestors are saying but may not agree with the tactic of conducting a public protest. (Update: I personally do not agree with the tactic of conducting a protest. I understand the feelings of the protestors, but I do not support the tactic of protesting.)
The protestors are directing their anger at AG Bell, when oralism is actually the result of a combination of factors. It is the result of the combination of medical professionals, teachers of the deaf, and parents all wanting the deaf children to be "normal." The protestors are arguing that it is perfectly normal to be deaf and use sign language. Thanks to modern technology, a deaf child growing up today who communicates only through sign language can have just as good a life as a deaf child who grows up communicating only through voice.
Regardless of whether you support the protest or not, it is important to read the many blogs on this issue and try to understand the depths of the pain that deaf people feel over how they have been raised, and treated, by hearing people.
In my opinion, no deaf poem expresses the feeling of what it means to be deaf, and probably the feelings of the protestors and the bloggers who are writing about their growing up oral experiences, better than the classic poem "You Have to Be Deaf to Understand," written by Willard Madsen in 1971. This poem has been reprinted frequently on the internet. Here it is:
What is it like to "hear" a hand?
You have to be deaf to understand.
What is it like to be a small child,
In a school, in a room void of sound --
With a teacher who talks and talks and talks;
And then when she does come around to you,
She expects you to know what she's said?
You have to be deaf to understand.
Or the teacher thinks that to make you smart,
You must first learn how to talk with your voice;
So mumbo-jumbo with hands on your face
For hours and hours without patience or end,
Until out comes a faint resembling sound?
You have to be deaf to understand.
What is it like to be curious,
To thirst for knowledge you can call your own,
With an inner desire that's set on fire --
And you ask a brother, sister, or friend
Who looks in answer and says, "Never Mind"?
You have to be deaf to understand.
What it is like in a corner to stand,
Though there's nothing you've done really wrong,
Other than try to make use of your hands
To a silent peer to communicate
A thought that comes to your mind all at once?
You have to be deaf to understand.
What is it like to be shouted at
When one thinks that will help you to hear;
Or misunderstand the words of a friend
Who is trying to make a joke clear,
And you don't get the point because he's failed?
You have to be deaf to understand.
What is it like to be laughed in the face
When you try to repeat what is said;
Just to make sure that you've understood,
And you find that the words were misread --
And you want to cry out, "Please help me, friend"?
You have to be deaf to understand.
What is it like to have to depend
Upon one who can hear to phone a friend;
Or place a call to a business firm
And be forced to share what's personal, and,
Then find that your message wasn't made clear?
You have to be deaf to understand.
What is it like to be deaf and alone
In the company of those who can hear --
And you only guess as you go along,
For no one's there with a helping hand,
As you try to keep up with words and song?
You have to be deaf to understand.
What is it like on the road of life
To meet with a stranger who opens his mouth --
And speaks out a line at a rapid pace;
And you can't understand the look in his face
Because it is new and you're lost in the race?
You have to be deaf to understand.
What is it like to comprehend
Some nimble fingers that paint the scene,
And make you smile and feel serene,
With the "spoken word" of the moving hand
That makes you part of the word at large?
You have to be deaf to understand.
What is it like to "hear" a hand?
Yes, you have to be deaf to understand.
****
Blogs covering the AG Bell Protest, in order of appearance
The protestors at the AG Bell conference are deaf people who have been hurt by the impact of oralism, or being denied sign language, on their lives. Some have been hurt academically. Others have been hurt socially. All are concerned with what they see as the growing popularity of baby sign language for hearing babies, while more deaf babies are being implanted and not exposed to sign language.
Deaf people are discussing the irony of encouraging hearing infants and toddlers to use sign language, while encouraging deaf babies through the auditory verbal method, to only use speech and sound. This irony was first exposed through Amy Cohen Effron's vlog, "The Greatest Irony," (Available with voice interpretation) and illustrated by a cartoon by deaf cartoonist Maureen Klusza.
The more things change, the more they stay the same. Today's parents of implanted deaf babies are making choices. Some are choosing to raise their children totally orally, without sign language. Others are choosing to raise their children with both sign language and spoken communication.
It should not be a choice, say the protestors. Sign language is the deaf child's natural language. In at least one foreign country, sign language exposure for deaf babies is mandatory. The thinking goes, even if you can hear sound, you are still missing something. You are still deaf even with an implant or a hearing aid. You are especially deaf when the implant or hearing aid is not being used.
For many deaf people, particularly those who had grown up orally, sign language has been the key to several things: a social life. a better education. personal happiness. a sense of belonging.
Once again, the deaf community is divided over an issue. Some, filled with pain and anger over their life experiences, support the protest. Others, also with pain and anger, may agree with what the protestors are saying but may not agree with the tactic of conducting a public protest. (Update: I personally do not agree with the tactic of conducting a protest. I understand the feelings of the protestors, but I do not support the tactic of protesting.)
The protestors are directing their anger at AG Bell, when oralism is actually the result of a combination of factors. It is the result of the combination of medical professionals, teachers of the deaf, and parents all wanting the deaf children to be "normal." The protestors are arguing that it is perfectly normal to be deaf and use sign language. Thanks to modern technology, a deaf child growing up today who communicates only through sign language can have just as good a life as a deaf child who grows up communicating only through voice.
Regardless of whether you support the protest or not, it is important to read the many blogs on this issue and try to understand the depths of the pain that deaf people feel over how they have been raised, and treated, by hearing people.
In my opinion, no deaf poem expresses the feeling of what it means to be deaf, and probably the feelings of the protestors and the bloggers who are writing about their growing up oral experiences, better than the classic poem "You Have to Be Deaf to Understand," written by Willard Madsen in 1971. This poem has been reprinted frequently on the internet. Here it is:
What is it like to "hear" a hand?
You have to be deaf to understand.
What is it like to be a small child,
In a school, in a room void of sound --
With a teacher who talks and talks and talks;
And then when she does come around to you,
She expects you to know what she's said?
You have to be deaf to understand.
Or the teacher thinks that to make you smart,
You must first learn how to talk with your voice;
So mumbo-jumbo with hands on your face
For hours and hours without patience or end,
Until out comes a faint resembling sound?
You have to be deaf to understand.
What is it like to be curious,
To thirst for knowledge you can call your own,
With an inner desire that's set on fire --
And you ask a brother, sister, or friend
Who looks in answer and says, "Never Mind"?
You have to be deaf to understand.
What it is like in a corner to stand,
Though there's nothing you've done really wrong,
Other than try to make use of your hands
To a silent peer to communicate
A thought that comes to your mind all at once?
You have to be deaf to understand.
What is it like to be shouted at
When one thinks that will help you to hear;
Or misunderstand the words of a friend
Who is trying to make a joke clear,
And you don't get the point because he's failed?
You have to be deaf to understand.
What is it like to be laughed in the face
When you try to repeat what is said;
Just to make sure that you've understood,
And you find that the words were misread --
And you want to cry out, "Please help me, friend"?
You have to be deaf to understand.
What is it like to have to depend
Upon one who can hear to phone a friend;
Or place a call to a business firm
And be forced to share what's personal, and,
Then find that your message wasn't made clear?
You have to be deaf to understand.
What is it like to be deaf and alone
In the company of those who can hear --
And you only guess as you go along,
For no one's there with a helping hand,
As you try to keep up with words and song?
You have to be deaf to understand.
What is it like on the road of life
To meet with a stranger who opens his mouth --
And speaks out a line at a rapid pace;
And you can't understand the look in his face
Because it is new and you're lost in the race?
You have to be deaf to understand.
What is it like to comprehend
Some nimble fingers that paint the scene,
And make you smile and feel serene,
With the "spoken word" of the moving hand
That makes you part of the word at large?
You have to be deaf to understand.
What is it like to "hear" a hand?
Yes, you have to be deaf to understand.
****
Blogs covering the AG Bell Protest, in order of appearance
SATURDAY, NOVEMBER 22, 2008
FUTURE SHOCK: DEAF HOLOCAUST
VEDITZ RIDICULED BELL AS ONE OF THE PHAROAHS
In the early 1900's, George Veditz expressed concern that, "A new race of pharoahs that knew not Joseph" are taking over the land and many of our American schools. They do not understand signs for they cannot sign. They proclaim that signs are worthless and of no help to the deaf. Enemies of sign language - they are enemies of the true welfare of the deaf.
Methods used to ban the use of sign language in classrooms were barbarian and that was the result of the problems throughout the 20th and 21st century. In order to concentrate on speech methods and oral methods, the teachers would resort to do these following things. They asked for cooperation of parents. They refused to hire deaf teachers, even their own products. Deaf children were told that using sign language was bad and degrading. They were told that it would prevent them from growing up "normal" and that they would not be able to live in a hearing world if they relied on sign language.
Suppression methods were used in forcing the deaf children to sit on their hands, put the hands in desk out of sight, slapping the child's mouth with a chalky eraser, tie the child's hands behind the back and used rulers to slam on the palms, they even used soap to put in mouths of any stubborn deaf child, they even put hands under scalding hot water, they even force the child to disrobe and also many other barbarian acts against poor deaf children. It will take entire length of column to describe the horrors. It is being described in the upcoming film, "THE BLUE RIBBON STORIES" to be out by Fall 2009.
DEAF HOLOCAUST - A debate to start with...
You can realize what that word means. It is often scary to think how hearing people remain hell-bent on eliminating the deaf from the human race by any methods imaginable in their quest for pathological actions. Deaf people has been around for thousands of years and the society continues to think otherwise.
We, the Deaf Advocates, leaders, friends, relatives, lovers, families, etc do not see the need for elimination of deaf. The hearing people continue to be so pathological in that sense they are hurting and tampering on our rights in life.
It is time to STAND UP and say, "Enough is enough!"
**adapted for today's blog from Jan/Feb 1996 - St. Louis DEAF ADVOCATE - FUTURE SHOCK: DEAF HOLOCAUST - Paul Kiel's editorial, Deaf Heritage by Jack Gannon and other notes from the old file of Jan/Feb 1996.
Tuesday, February 16, 2010
Deaf and Hearing Marriages
We have been discussing American Culture and Deaf Culture in our class these past two weeks. Now that we have a better idea of the culture, lets take the opportunity to think about when people from these cultures marry. 90% of these relationships will end in divorce! This is an amazingly high number.
Information taken from:
http://www.zak.co.il/d/deaf-info/old/marriage
Introduction
The biggest difficulty, which most deaf people face in life, is socializing with hearing people. Nevertheless, several deaf people socialize with hearing people. Some of them even marry hearing people.
Deaf-hearing marriages have their own special challenges. The best analogies from outside the Deaf world are:
Marriages of people from different religious and/or cultural backgrounds.
Marriages between an able-bodied person and a disabled person.
Related links:
Deaf-Hearing Relationship - a blog by an hearing woman, who is married to a deaf man.
Hearing centered vs. Deaf centered marriages
(Contributed by Holly Geeslin at 30 Mar 1995.)
We have seen two kinds of deaf-hearing mixed marriages:
Hearing centered
The Hearing centered marriages have the following characteristics:
Hearing spouse answers the phone 100% of the time.
H is responsible for ordering food at restaurants.
H does all or most the planning and interacting in situations like - buying a house, fixing the car, getting a new hot water heater, etc.
H socializes frequently with hearing/non-signing friends.
H goes with D to their doctors appointments to interpret.
H doesn't feel comfortable with Deaf friends.
H often doesn't Sign well ("still learning").
H is primary language model for hearing (and sometimes DEAF) children.
Deaf spouse says things like (well, s/he isn't really ready to be around my friends, you know, still learning Sign.......it's a pain sometimes, but SO much easier for my (hearing) family......S/he couldn't come, s/he is home taking care of the kids.....etc).
D doesn't challenge or get involved in family decisions often.
D is passive when at home
D uses spoken English or simcom with H cause "it's so much easier for him/her."
D feels hearing people are the best language role models for children.
D has not yet been empowered.
Deaf centered
In Deaf centered marriages:
D/H both have Deaf friends and socialize mostly with them.
Sign is used at home when no one else is around.
D orders for self and sometimes for spouse, too in restaurants.
D does the "yelling" at the mechanic, doctor, or whoever provided poor service, when necessary.
D equally shares in family decision making or is primary decision maker.
D is a language role model for Deaf and Hearing children.
H doesn't "do for" spouse.
H is comfortable with both cultures.
H can understand Sign well enough to follow a group of Signers.
Disclaimers:
All of this is off the top of my head and very unorganized and I'm sure worthy of great revisions, but I think you can get my idea. My point is, in my experience hearing centered marriages are the ones which often fail or are unhappy.
The above categories are ONLY talking about SIGNING Deaf people. I haven't any idea how Oral deaf and hearing people get along in marriage.
Hints for Successful D/H Marriage
(Contributed by Holly Geeslin at 30 Mar 1995.)
Try to have Deaf-centered rather than Hearing-centered marriage (see the section about Hearing centered vs. Deaf centered marriages).
How your family communicates when children are born seems to be the maker or breaker.
Also, both partners ability to respect and learn from the others culture and language.
Should the Hearing Spouse help the Deaf Spouse in D/H Marriage?
(Contributed by Omer Zak.)
There is a couple of a Deaf man and CODA woman who works as Sign Language interpreter. They have a policy whereby the wife does not interpret for her husband. They say that she is his wife rather than his interpreter.
On the other hand, there is a couple of a very successful oral deaf man and hearing woman. The man says that he'd not marry a deaf woman. According to him, an hearing woman adds a very useful capability which facilitates several aspects of life. This is analogous to marrying someone with an occupation with high earnings potential.
(Contributed by Robert Rourke at 3 Oct 1995.)
As a matter of fact, I did not even think about the additional dimension of deaf/hearing relationships at all before my current 6-year relationship with a hearing lover, even long before my first two previous relationships with hearing people. Their (hearing's) personalities, ablities to understand, willingnesses, patiences, charmings, intellectuals and/or others are the more compelling reasons for me than their ability to help me in daily life.
(Contributed by Susan A. Pollack at 10 Oct 1995. She is a deaf woman married to an hearing man.)
On occasion, I have him make a phone call or do something inanely "hearing" for me, but that's not why I married him. The fact that he can hear doesn't add any real useful aspect to my marriage (and I'm not putting him down -- he knows this) because I'm an independent person and married him for the person he IS, not for his ears. I don't like to take advantage of the fact that he CAN hear because when I'm in a situation where he's not there to fill me in on what's going on, I can get even more lost because I'm not paying close enough attention to the situation or the people around me; I may end up expecting someone else to fill me in when they don't even know that they should.
The best thing my husband can do for me is tell me what someone said on TV when the captions are garbled or when they're not there at all. But that's not always a big deal either because I read the newspaper and talk about TV programs the next day with my coworkers.
If a person suggests that deaf people should marry someone who's hearing only because the hearing spouse can help out the deaf spouse all the time, he/she implies that the deaf person will (or even should) become dependent on the hearing person. What kind of life is that? I personally don't ever want to reach the stage where I have to ask my husband to be my interpreter everywhere I go -- what would I do if he left me? In some cases, it's good to depend on and get help from your spouse. But in the big scheme of things, it's better to depend on yourself.
QUESTION:
How can these couples meet half way. How can these couples remain happily married? Since we live in a hearing world, do you think that the hearing spouse has some responsibility to be sure that their Deaf spouse has all the same opportunities that they do?
Keep in mind this is your safe place to discuss the topics presented to you. Also, your questions and comments are welcomed!
Monday, February 8, 2010
How does American Culture and Deaf Culture Differ?
Do Americans Share a Common Culture?
By:
Professor Gregory Jay
What common beliefs, values, and cultural practices make up the culture shared by most
people in the United States? The term “multiculturalism” suggests that people in the U.S.
belong to many different cultures rather than all belonging to a single “American” culture? Isthis true? Or is there a common culture shared by most Americans? How would we define and describe this common culture? Below I have attempted to identify and describe some key
elements of a common American
culture. They include:
Individualism
Capitalism
Modernism
Religiosity
Secularism
Create 2 questions for each other in regards to the American Culture. Select 2 or more questions and answer them.
BE SURE TO WATCH THESE VIDEOS AND COMMENT ON THEM AS WELL.
http://www.youtube.com/watch?v=pg87sSaTZSc
http://www.youtube.com/watch?v=KdfOMthpuWs
Tuesday, February 2, 2010
Deaf Expressions
What does this clip mean to you?
Deaf Myths
COMMON MYTHS ABOUT DEAFNESS
Myths about what it means to be Deaf persist everywhere. The facts behind these myths are clarified below. Check your level of awareness...
Myth: Deaf people cannot use the telephone.
Some hard-of-hearing people have enough residual hearing to talk on the phone. Deaf persons use a device call a TTY and the Washington State Relay System.
Myth: Deaf people are mute.
It is incorrect to assume this. Some may choose not to use their voices if they think they will be difficult to understand or have inappropriate pitch or volume. In any case, terms like "deaf and dumb" or "deaf-mute" are outdated and considered offensive today.
Myth: Unusual sounding speech means the person is mentally retarded.
Speech development depends greatly on one's ability to hear him or herself talk. For the deaf person, the foundation for learning speech which hearing people take for granted is not there. The situation has nothing to do with intelligence.
Information taken from:http://www.hsdc.org/News/Community/myths.htm
Myth: Deaf people can read lips.
Lip-reading is a skill that some deaf or hard-of-hearing people have; others do not. Even with the best lip-readers, it is important to remember that only about 25% of speech is visible on the lips. Some words look almost exactly the same - for instance, the words "paddle" and "battle."
Myth: Hearing aids completely correct hearing loss.
Hearing aids are assistive devices which improve hearing for some individuals. Hearing aids do not "correct" hearing. A hearing aid may enable a person to hear someone's voice, even though she or he may not be able to understand distinct words. Just because someone wears a hearing aid does not mean the person hears normally.
Myth: Deaf people are not very bright or educated because they have not learned to talk or do not use proper English grammar.
The primary language, or first language, of the Deaf Community is American Sign Language; English is a second language. Most deaf and hard-of-hearing people learn English usage and have speech training, but naturally enough they may find it easier to use their primary language most of the time.
Myth: Deaf people lead totally different lives from other people.
Deaf people are set apart by only one thing. As I. King Jordan, President of Gallaudet University has said, "Deaf people can do anything except hear."
Myth: ASL is English signed on the hands.
Search for Deaf Myths and discuss them with your classmates. Discuss what the myth is and why it is a myth.